Can Jews use toilet paper on Sabbath?
Indeed, a roll of toilet paper is muktza[3] on Shabbat and may not be used or moved unless one is faced with no alternative, as will be explained below.
Observant Jews do not do certain types of work on the Sabbath. One of those types of working is tearing. Observant Jews do not tear toilet paper on Shabbat. There's no prohibition of wiping.
37 But only bathing or showering whole or most of the body, even one limb at a time, is forbidden. Partial body washing, i.e., less than half of the body, is permitted with hot water that was heated before Shabbos38.
It is only forbidden to wash an entire room or a large floor area. If a specific smaller area of a room became dirty, it is permitted to wash the specific area with water and then clean it up108. Only washing the floor is restricted.
Summary. Jewish laws dictate refraining from anything that's considered work on Saturday/Shabbat, even putting on deodorants!
Sabbath-friendly solutions. Namely, the bidet. And while not all bidets are ideal for Shabbat, some — such as the handheld bidet as well as non-electric seats and attachments— will work perfectly for the 7th day, or any day of the week, for that matter.
You may use water, tooth powder, and toothwashing liquid on Shabbat but, to avoid squeezing the toothbrush bristles, you must put the water or toothwashing liquid into your mouth and not on the brush. You may rinse your toothbrush if you will use it again on Shabbat, but don't squeeze out the water.
From sundown on Friday until the sun sets on Saturday, many observant Jews refrain from certain activities, including pushing elevator buttons, following a restriction that comes from a prohibition against creating sparks and fires.
Auerbach87 it is permitted to open both a soda can or a tuna fish can on Shabbos. He explains that Makeh b'patish does not apply to any utensil which will be discarded after its contents are removed, even if the contents are not removed immediately but will remain in the can for some time.
Rabbi Ephraim Glatt, Esq. Swimming in a river is prohibited on Shabbos since you may come to make a raft (בונה). The mechaber rules that swimming in a private pool is prohibited for the same reason. The Mishna Brurah writes that if the water doesn't reach the top of the pool, it's permitted.
Can you watch TV during Shabbat?
Television and radio
Most rabbinical authorities have prohibited watching television during Shabbat, even if the TV is turned on before the start of Shabbat, and its settings are not changed.
Quick Reference. A Jew was permitted to travel 2,000 cubits on the Sabbath (Exod. 16: 29 and Num. 35: 5), about 1.2 km.
Torah-observant Jews know that turning on the hot water faucet during Shabbos causes cold water to be heated, which transgresses the melacha of Bishul, cooking. What many don't know is that even turning on what you think is cold water can also be a problem – if it's a one-handled faucet.
As long as it is applied prior to sundown, wearing regular makeup on Shabbat and holidays isn't off-limits, even to those who strictly observe. But taking products off and reapplying again is a problem, according to Jewish law — a hot topic among Shabbat-observant women keen on looking their best for all 25 hours.
But the "Shabbat phone" is in a class of its own. Orthodox Jews do not make or receive phone calls on the Sabbath ("Shabbat" in Hebrew), as the activation of an electric appliance – so that a current is introduced to a device – violates rules against starting or completing a project on the day of rest.
Discussion: It is forbidden min ha-Torah to water trees, potted plants, grass or flowers on Shabbos since watering contributes to the plant's growth and is included in the melachah of Zorea, Planting.
Generally, one may not drink or eat before davening. This is true during the week and Shabbos. Nonetheless, there are some exceptions; it is permissible to drink water (Orach Chaim 89:3) and tea and coffee.
Although the use of money on Shabbat is not directly forbidden in the Torah, its use has long been condemned by the sages. Money is the very matter of business, and conducting or even discussing business on Shabbat is a rabbinically prohibited act.
Is that okay? So, the problem is you can't heat up the water on Shabbat - your coffee brewer isn't built to hold the water temperature near boiling until it gets the signal to begin brewing, so that's a no-go.
If the watch is stopped, it is forbidden to move it or wear it, since doing so will power up the watch. But if the watch is energized and running on erev Shabbos, it is permitted to continue to wear it on Shabbos, even though the constant exposure to light will continue to energize the watch on Shabbos.
Can you use a lint brush on clothing on Shabbat?
Non-Embedded Dirt on Shabbat
You may brush off non-embedded dirt or hair from the surface of clothing, on Shabbat. You may not remove dust, burrs, or anything that penetrates the surface of the garment, on Shabbat.
As it happens, it is the traditional ruling that pets are muktzah and may not be handled on Shabbat (Shabbat 128b; S.A. 308:39; A.S. O.C. 108; M.B. 308: 39:146). Following this line of thought, pets have no utility on Shabbat and are thus considered muktzah by their very nature (muktza machmat gufam).
Only the most traditional interpret Judaism's prohibition on working, or creating, on the Sabbath as prohibiting the turning on of electricity and electronics, encompassing such activities as flicking a light switch, heating up the oven or driving a car between sundown Friday and sundown Saturday.
Question: Is it permitted to use a water filter or purifier system on Shabbos to enhance the taste of the drinking water? Discussion: It is forbidden on Shabbos to use a sieve or a sifter or any other utensil designed for selecting to remove impurities or debris (pesoles) from drinking water (ochel).
80:12 We may not squeeze fruit in order to extract juice on Shabbos. Accordingly, we may not squeeze lemons into water to make lemonade. (One may squeeze a lemon onto food, including sugar, which may then be stirred into a liquid - MB 320:22.)
It is best to take a haircut on Friday (Magen Avraham 260:1). It is also a mitzvah to cut one's nails on erev Shabbos (ibid.). One should specifically try to cut their nails on Friday to make it clear that it is being done in honor of Shabbos.
Riding in a vehicle
Some Orthodox rabbis have ruled that besides the appearance being given, since a passenger being present in a vehicle may cause the vehicle to require additional fuel versus the absence of that passenger, this practice is generally not permitted.
If the fan switch or bulb was not disconnected before Shabbos, one may not open the refrigerator on Shabbos even if all of one's Shabbos food is stored inside.
CARRYING Carrying is one of the thirty-nine categories of work biblically prohibited on Shabbat. It is important to note that pushing a wheelchair is considered carrying.
Similarly, Shmiras Shabbos K'hilchaso (14:36) allows applying perfume on Shabbos (based on the Mishna Berurah), though he cautions against spraying it on clothing.
Can you wear sunscreen on Shabbat?
Question: On Shabbos or Yom Tov, is it permitted to use suntan lotion to prevent sunburn? Discussion: Suntan lotion which is in cream, ointment or thick, slow-pouring oil form, is forbidden to be used on Shabbos, as it may be a violation of the Shabbos Labor of Smoothing.
The Torah prohibits carrying objects on the Sabbath to a public area from a private home. Technically, Ed Kutin said, the family could still lift weights in their basement gym. But this would interfere with the restful spirit of the Sabbath.
Non-prescription sunglasses, which protect the eyes from the sun, may not be worn on Shabbos. A person who has a medical condition that requires him to wear sunglasses outdoors is permitted to wear them in a karmelis but not in a reshus harabbim.
Observances. The biblical ban against work on the Sabbath, while never clearly defined, includes activities such as baking and cooking, travelling, kindling fire, gathering wood, buying and selling, and bearing burdens from one domain into another.
On Shabbat, some people wash their hands before blessing and eating the challah. This ritual can be traced back to ancient times when the priests lived off of donations from farmers.
Every Jew must eat three meals during Shabbat and one of the meals must include bread. The end of Shabbat is called Havdalah, which means 'separation'. Havdalah separates Shabbat from the rest of the week. Blessings are said over wine, spices and candles.
Millions of Muslims and Hindus around the world were bowled over by this need to buy toilet paper since they typically wash their backsides with water. According to Sahih al-Bukhari, one of the six significant Hadith collections in Sunni Islam, the left hand should be used for anal ablution after defecation.
The following particular actions are mentioned as forbidden: cooking (Exodus 16:23); gathering manna (16:26 sqq.); plowing and reaping (34:21); lighting a fire (for cooking, 35:3); gathering wood (Numbers 15:32 sqq.); carrying burdens (Jeremiah 17:21-22); pressing grapes, bringing in sheaves, and loading animals ( ...
No work is to be done on Shabbat. This includes tasks such as cooking and driving. Orthodox Jews stick closely to tradition and try to observe Shabbat wherever they are in the world by not working and not lighting candles after sunset on Friday.
Money is the very matter of business, and conducting or even discussing business on Shabbat is a rabbinically prohibited act. Additionally, many business transactions are customarily recorded on paper, and writing is one of the 39 melachot.
What religion does not use deodorant?
This is a particular problem on the Sabbath – Judaism's holiest day running from sundown on Friday to sundown on Saturday. Orthodox Jews are forbidden from doing anything that's considered work – even using a deodorant. And that makes Sabbath prayers in packed synagogues a very smelly affair.
Tunisia, Morocco, Egypt, and Jordan: These countries also use water for their cleaning needs while in the washroom, though the “restroom” isn't so much a toilet, more of a “hole” in the floor. Much like the people of Asian cultures, you have to squat over the hole.
Wiping buttocks by hand
In the Republic of Sudan, a Muslim country in eastern Africa 10,000 kilometers away from Japan, it is common to wash hands before 5 daily prayers, after a meal and during excretion. During excretion, the left hand is used to wipe the buttocks.
Television and radio
Most rabbinical authorities have prohibited watching television during Shabbat, even if the TV is turned on before the start of Shabbat, and its settings are not changed.
Elder Dallin H. Oaks, of the Quorum of the Twelve, has taught: “Modern-day prophets have encouraged us not to shop on Sunday. … Those of us who shop on the Sabbath cannot escape responsibility for encouraging businesses to remain open on that day.
Only the most traditional interpret Judaism's prohibition on working, or creating, on the Sabbath as prohibiting the turning on of electricity and electronics, encompassing such activities as flicking a light switch, heating up the oven or driving a car between sundown Friday and sundown Saturday.
Discussion: It is permitted to wash dishes after the Friday night meal if they will be used for the Shabbos morning or afternoon meal (seudah shelishis). But it is forbidden to wash the Friday night dishes if they will not be used for any of the Shabbos day meals.